Aside from Legislation
Regardless matter what one may think of Shahbaz Gill, he should not be tortured. Nobody ought to. It is against international law, human rights, and all accepted standards of decency and morality. However, it is not expressly forbidden in Pakistan.
Even if it were (and one hopes it
soon will be), the sociopolitical environment of the nation affords little
reason to believe that the widespread use of torture could be curbed.
Imran Khan claims that Gill has
endured sexual assault in addition to physical and emotional abuse.
Unfortunately, he won't be the first or last person in Pakistani detention to
experience such. Torture in custody is pervasive and can take the most terrible
and humiliating forms. It is particularly widespread in Punjab, and minorities
often bear the brunt.
Torture is not only used by the
police. There is growing evidence that the military and intelligence agencies
use similar tactics in detention facilities as a result of the current surge in
enforced disappearances. Indeed, the current lack of anti-torture laws is
probably due to these later organizations’ increased engagement in the practice.
The Senate is currently reviewing the
most recent version of an anti-torture measure, which would clearly define and criminalize
torture, custodial death, and custodial rape and provide compensation for
victims. It's way past due.
Both in 2008 and 2010, Pakistan
ratified the UN Convention against Torture and Other Cruel, Inhuman, or
Degrading Treatment or Punishment.
Since 2015, there have been
intermittent attempts to pass anti-torture laws that have been thwarted by a
lack of political will. Given Gill's experience, PTI lawmakers are now
justified in questioning the state's intentionality about the 2022
bill.
Once the bill is passed, nobody
anticipates that torture will disappear immediately. It is too deeply rooted,
both structurally and culturally, in Pakistani law enforcement. Worse yet,
given Pakistan's current sociopolitical climate, it is far less likely that any
future anti-torture statute will be effectively implemented than it would be if
the normal offenders of lax enforcement and lax accountability were at work.
The ethically purist claim that
torture is always bad is not one that most governments choose to accept.
The use of torture is
frequently presented as a conundrum, with states contending that there are
specific situations in which it is acceptable. The allegations of torture made
against American and British troops over the past ten years show that even nations
with strict anti-torture laws and better accountability can fall prey to the
fallacy that, despite being abhorrent, torture is sometimes necessary, such as
when gathering sensitive information to prevent terrorist attacks or to protect
innocent civilians.
Additionally, there is always a
concern that other nations that conduct inhumane behavior will have an
advantage, if not strategically, then morally, in terms of information access.
Before torture is approved under
these circumstances, there is a moral barrier to be cleared or a moral decision
to be taken. But when the use of torture is thoroughly dehumanized and demonized,
that exercise in moral justification is simply dismissed. That is Pakistan's
current predicament: notwithstanding the enactment of any legislation, rampant
justification of the use of torture would be encouraged by profound polarization
and the normalization of hate politics.
When you call someone a
"chor," a "Daku," a "kafir," a
"khaddar," a "liberal-fascist," or a "foreign
agent," you dehumanize them to the point where torture becomes ethically
permissible. Torture appears less like a dilemma or a breach of rights and more
like a moral requirement if someone else's political, religious, or ethnic
heritage is reframed not only as an offense but as a negation of your own.
To end this deeply ingrained, vicious
polarization, more will be required than just law. To combat the use of
torture, however, tackling these sociopolitical perversions will be more
important than using conventional strategies like strict legislation, police
training, oversight, accountability, and the abolition of impunity for those
who use torture.
More often than not, the West has
cracked down on torture out of concern for national or international prestige
or for moral reasons. However, reputations are only in danger in situations
where there are detractors, such as the free press, human rights, or other civil
society organizations. Another motivator is the worry of being exposed as
hypocritical at international forums like the UN or G20 summits.
However, Pakistan places less value
on its reputation and does not perceive media or civil society as a danger.
Furthermore, its radical sociopolitical dynamics are likely to encourage rather
than forbid the use of torture in the future. Sadly, until we reweave our
national fabric, torture is likely to continue as a national disgrace
regardless of what rules are eventually written down.
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